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A Day at Tainan’s National Museum of Taiwan History

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Last Saturday, we took a day trip to the National Museum of Taiwan History (國立臺灣歷史博物館) in Tainan’s Annan District. (It’s not to be confused with the museums in Taipei with similar names.) This was my third visit, and it still felt fresh. The first time, I went on my own, at my own pace. The second time, I went with a Taiwan-based Swedish researcher. This time, I invited an international graduate student from Kaohsiung to join me.

The National Museum of Taiwan History in Annan District, Tainan, seen from the plaza in front of the main building
The museum’s name plaque, 國立臺灣歷史博物館 (National Museum of Taiwan History)
A stamp card from the museum, with a stamp of the museum building and one of a tiger mascot.

The Guided Tour on Taiwan’s Past

We joined the Mandarin-language guided tour of the 2F permanent exhibition, Our Land, Our People: The Story of Taiwan, which ran for 90 minutes, from 10:30 to 12:00. I’m glad we did. Our guide was enthusiastic and clearly loved the material, and that energy made hundreds of years of history feel like a story being told to us rather than a list of dates. We heard about the island’s different ethnic groups and how they met, traded, clashed and learned to live together.

Our guide showed us a map of the boundary between indigenous peoples and Han Chinese. It’s a scroll of about 9.5 meters, painted in the style of a traditional landscape, and it dates to the late 1700s. The Qing government marked boundary lines along the western foothills, with guard huts and earthen mounds, to keep Han settlers and indigenous peoples apart.

“Land Contracts” (簽約租地), a diorama in the permanent exhibition. In the 18th century, Han Chinese settlers often signed land contracts with Pingpu indigenous peoples, and these documents show both the gradual Han settlement of Taiwan and how indigenous ideas about land rights changed
“Police Stations: Nodes Controlling Neighborhoods” (派出所:控制地方的節點), a display on the Japanese colonial era. The policeman is drawn as a many-armed Buddhist figure under the sign 南無警察大菩薩, roughly “Hail the Great Police Bodhisattva,” a satirical image of how much power local police held.
“Map of Popular Field Trip Locations” (熱門修學旅行地點圖), which follows the 1936 school trips of pupils from Asahi Elementary School and Yongle Public Elementary School around Taiwan
“The Power of US Aid” (「美援」的力量). US economic aid in the 1950s helped fund Taiwan’s power, transportation and agriculture, and US military personnel stationed across the island in the 1960s brought American culture with them
“Clothes Made from Flour Sacks” (麵粉袋做成的衣褲), a hands-on display. After World War II, US aid flour came in pure cotton sacks, which people sewed into shirts and pants
“Taiwan’s International Isolation” (國際地位的孤立). After UN General Assembly Resolution 2758 in October 1971, the ROC lost its UN seat, and its diplomatic allies fell from 68 in 1969 to 22 by the end of the 1970s
An official election pamphlet (選舉公報) for the 9th presidential and vice-presidential election on March 23, 1996, Taiwan’s first direct presidential election, issued by the Tainan City Election Commission
A closer look at the pamphlet, showing Peng Ming-min (彭明敏), Lien Chan (連戰), Lee Teng-hui (李登輝) and Wang Ching-feng (王清峰).

After the tour we went to grab a bite at the restaurant right by the museum’s front entrance. We had simple rice meals and a pot of Taiwan’s Jin Xuan tea and a pot of milk tea. It was a relaxing pause before heading back in.

Two Special Exhibitions

After lunch, we went back into the building and up to the 4F special exhibition floor.

The entrance hall beneath the museum building, with the ticket booth and banners for the two special exhibitions: Beyond Borders, On an Island and Goddess of Infinite Faces

Beyond Borders, On an Island: The Stories of Non-Citizen Residents in Modern-day Taiwan

This exhibition looks at people who live in Taiwan without being recognized as citizens by any country, or whose home countries can’t protect them because of politics, war, or legal barriers. It traces the idea back through Taiwan’s history, then focuses on the stories of people who came from Tibet, Myanmar, Hong Kong, and Ukraine.

The entrance wall of Beyond Borders, On an Island: The Stories of Non-Citizen Residents in Modern-day Taiwan
“Who Hasn’t Become a Citizen?” (誰沒有成為公民?). The panel explains that “non-citizens” are not a fixed group: in each era, institutions and boundaries placed certain people outside the system or the law, and who counts as one keeps changing
“At Sea: The Tension Between Humanitarianism and the System”. On May 25, 1979, the British cargo ship Roach Bank rescued 295 Vietnamese refugees and reached waters off Kaohsiung, but because none of them was recognized as “Chinese” (華人), the government refused to let them land, and they waited at sea for almost a month. Earlier that month, the Taiwanese fishing boat Ming Yang No. 23 rescued hundreds of Vietnamese refugees; its captain said he simply couldn’t leave people to die, yet back in Taiwan he was punished and even lost his job

Goddess of Infinite Faces: Special Exhibition on Taiwan’s Mazu Faith Culture

We also visited another special exhibition on Mazu culture. Mazu is one of the best-known deities in Taiwan’s folk religion, and this exhibition explores how her image has been shaped and reshaped over time.

The entrance to Goddess of Infinite Faces: Special Exhibition on Taiwan’s Mazu Faith Culture on the 4F
The sign for the Special Exhibition on Taiwan’s Mazu Faith Culture. The figure shading his eyes and holding a halberd is Qianliyan (“Thousand-Mile Eye”), one of the two guardian generals who accompany Mazu

Unfortunately, I know very little about Mazu, because I grew up in a Christian church, reading the King James Bible and the Chinese Union Version (和合本) in Mandarin. I grew up reciting those verses, and some of them I still know by heart, such as the Lord’s Prayer in Taiwanese, Mandarin, and English. In fact, I learned it in that order: first Taiwanese, then Mandarin, then English. In high school, I spent time with a group of Americans doing church outreach programs in Taiwan. In college, I was obsessed with C. S. Lewis’s writings on Christianity, including Mere Christianity. Later, cognitive science caught my attention for a while, before I shifted my focus to computer science and management. Now I’m studying European studies, political science, and international affairs.

Compared with the average Taiwanese adult, my knowledge of Mazu and of Taiwan’s traditional Daoist and Buddhist practices is shockingly limited. I have never been to a temple to “worship the gods” as a cultural act, such as offering incense or making donations, and I still haven’t to this day. I simply don’t know how to do it, because no one has ever shown me.

That’s partly why this exhibition drew me in. When I walked into the exhibition room, which was kept cool by air conditioning, the first thing to greet me was the series of Mazu Miracle Paintings from the Rijksmuseum in the Netherlands. The Rijksmuseum is one of the most interesting museums I’ve visited in Europe, so it was nice to see some of its paintings again, this time in Taiwan.

These paintings each illustrate a story of Mazu appearing to protect people at sea or in times of danger. One in particular caught my attention. It depicts Mazu appearing in the clouds, according to legend, to protect the troops. My overall impression was that the paintings reflect how people facing the dangers of the sea turned to faith for safety. I also learned more about the rituals around her.

Final Thoughts

The permanent exhibition stays the same, but the special exhibitions rotate, the guide’s stories bring different things to the surface, and every companion sees it differently. I do think the museum could do more to reach international visitors. All of this content is valuable, and the stories it tells are rich enough to interest anyone curious about Taiwan. But a visitor who doesn’t read Mandarin Chinese will miss much of it. I feel like the guided tours, introductory boards, signs, and historical texts could use more detailed English translations. More English guided tours and clearer English instructions would make the museum much more welcoming to visitors from abroad, including international students and researchers living in Taiwan, like my guests.

I also believe the museum should position itself as an international destination. Many locals may prefer other kinds of museums over ones focused on Taiwan’s history, whereas international visitors are likely to want to see an important museum about Taiwan’s history. That perspective deserves more attention. The museum’s efforts could focus on introducing and presenting itself to the world, making more English available, and making transportation and logistics easier for visitors.

The Accessible Outdoor Pathway Guidance Map. The park around the museum, its lakes and walking paths.
The museum seen from across the lawn